Who are the patron saints of each military branch?
Be sure to ask these saints to protect your friends and family serving in the military!
Did you know there are quite a few saints associated with the military? Some saints are general military patrons, some are specific to a branch, and some have even gained associations with a particular job within the military.
St. Michael the Archangel is patron of the military in general. Being an archangel, he is particularly honored by the Air Force and airborne divisions of the ground troops. Army paratroopers of the 82nd Airborne Division in Fort Bragg, NC, complete the “St. Michael’s Jump” every year in honor of their patron saint.
Army
St. Sebastian, a Roman soldier, was particularly courageous, tough, and hard to kill. This Christian soldier became a captain in the Praetorian Guard, the emperor’s personal bodyguard. When Emperor Diocletian discovered Sebastian’s faith, he ordered him to be pierced with arrows, but incredibly, this didn’t kill him! Sebastian returned to challenge the Emperor for his cruelty to the Christians, at which point he was cudgeled to death.
St. Maurice was a Roman soldier from Egypt who eventually led the entire Theban Legion. He and his men were all Christians, and were martyred together when they refused to worship the Roman gods. St. Maurice is particularly honored by infantry units.
Servant of God Emil Kapaun was a U.S. Army chaplain who gave his life in the service of his fellow-soldiers when they were captured by Chinese forces in the Korean War. He died in a prison camp in 1951 and was posthumously awarded the Medal of Honor. His body was just identified a few years ago and returned to his home state of Kansas.
Other soldier saints include St. Martin of Tours—whose feast just happens to be today!—St. Joan of Arc, St. George, St. Ignatius of Loyola, and St. John of Capistrano.
Marine Corps
The virgin-martyr St. Barbara is the patroness of both Army and Marine artillerymen. Her own father martyred her out of hatred for her Christian faith, and legend says that lightning struck him as divine punishment—hence the connection to artillery.
Another Medal of Honor recipient, Servant of God Vincent Capodanno, was a Marine chaplain who was killed in action in the Vietnam War.
Air Force
St. Joseph of Cupertino is a patron saint of aviators because of his habit of levitating during prayer! Our Lady of Loreto is also the patroness of aviation and air travelers, since it is said that the Holy House of Loreto—the Holy Family’s home—was carried by angels to Italy.
Navy
St. Brendan the Navigator was a 5th-6th century Irish monk who traveled by sea to spread the Faith and monasticism in other lands. He is the hero of the early medieval legend The Voyage of St. Brendan, in which he and his companions embark on an epic sea adventure to find a promised land of the saints.
These are just a few of the great saints who take care of our men and women in the military. The Catholic Company has many gifts geared toward service members, such as this St. Michael Visor Clip that comes with the insignia of any military branch. We also have a wide selection of saints’ medals if your servicemember has a particular patron.
What does “memento mori” mean?
As Catholics we are urged to “remember our death,” but why?
We are all going to die.
Every single one of us.
And, over time, so will all those we know and love.
This reality can strike fear in the heart of even the most faithful Christian. Yet, if we are pursuing holiness and conformity to God’s will, we need not fear death. Heaven—that final union with the Lord Who is the source of our joy—is the reward of those who have been faithful on earth. And death is simply the path we must take to get there.
Knowing this means we can live freely in the light of God’s love for us. We can spend our lives seeking His will and aspiring only for His will to be done. We can let go of our fear of death and embrace the unique mission He asks of us in our finite time on earth.
Instead of focusing on the uncontrollable aspects of death, God calls us to rejoice in the gift of our immortal souls, and to embrace the hope and the promise implicit in bodily death. Christ conquered sin and death with His own death and Resurrection, and so, though we must go through bodily death, the salvation of our souls and the resurrection of our bodies await us.
Reframing the normally-scary concept of death is one of the many fruits of the practice of memento mori, which is Latin for “Remember your death.”
To take memento mori to heart is to remember our own deaths, and to live each day so that we are prepared to see the face of God. The practice of memento mori is essential, as it keeps the reality of our mortality present in our minds so that we may best live in a manner that will grant us heaven upon our death, which may come unexpectedly.
How powerful to ready ourselves in the here and now, which we know is fleeting, for the gift of eternity with Christ Jesus!
This life is precious. Every moment is gift and mystery. One day, at the hand of death, we will look upon the One Who we know loves us. His kingdom and our relationship with Him will endure into eternity, when we have left all we know of this world behind us.
So, until that day, memento mori!
Remember your death more fruitfully, joyfully, and prayerfully with Memento Mori: Prayers on the Last Things, a beautiful prayerbook that helps you pray and meditate on death and the afterlife. Encouraged by Scripture and the saints, this ancient tradition can help you manage the chaos of this world, grow closer to God, and focus on heaven.
Did you know van Gogh painted a biblical scene?
Amid personal turmoil, the painter turned to Scripture for consolation.
You probably know Vincent van Gogh. His paintings, such as Starry Night, Vase with Fifteen Sunflowers, and his self-portraits, are instantly recognizable.
But did you know he painted a beautiful biblical scene?
In the final year of his life, while struggling with mental illness at
the Saint-Paul-de-Mausole asylum, Vincent van Gogh painted The Good Samaritan. In this colorful and vivid painting, van Gogh brings Jesus’ parable to life. With his signature swirling brushstrokes and movement, he depicts the Samaritan lifting a wounded traveler onto his donkey.
Van Gogh’s own life, with intense experiences of isolation and rejection, makes his choice of this story all the more powerful. Here was a man who knew suffering and loneliness, yet he chose to paint a scene of mercy. It is a moving depiction of compassion, tenderness, and Christian charity, three things Vincent himself needed at the time.
Religious art like this serves a unique purpose. It does more than illustrate; it draws us into prayer and reflection. We are comforted by visually encountering the tenderness of Christ’s love for us through sacred art. Maybe this is why van Gogh turned to religious art at this point in his life, even when it was a departure from his usual artistic subjects.
Bring home van Gogh’s The Good Samaritan in a beautiful ornate frame and you’ll have an extremely unique piece of religious art that brings color and consolation into any room! Let this masterpiece be a quiet reminder in your home to “go and do likewise.”
Five ways to help the poor souls in purgatory
And one way to receive a plenary indulgence!
Even though All Souls Day has passed, we should continue to pray for the Holy Souls in purgatory.
In fact, the Church dedicates the entire month of November to these suffering souls, urging us to remember them in our prayers.
Here are 5 ways to pray for the Holy Souls this month:
1. Visit a Cemetery (and Gain a Plenary Indulgence!)
One of the most impactful acts of prayer for the Holy Souls is visiting a cemetery, where a plenary indulgence, applicable only to the Holy Souls, is available each day from November 1st – November 8th. A plenary indulgence removes all temporal punishment due to sin, so it is a wonderful gift to give to the Holy Souls. To gain the indulgence, follow these steps:
• Visit a cemetery and pray for the deceased.
• Fulfill the usual conditions for a plenary indulgence: go to Confession, receive Holy Communion, pray for the intentions of the pope (for example, an Our Father, Hail Mary, and Glory Be), and be free from all attachment to sin, even venial sin.
The confession may be completed within a few weeks before or after the indulgenced work and can count for a number of plenary indulgences.
Holy Communion and the prayers for the Holy Father must be done for each work (preferably on the day of the work, but they can be done several days before or after).
2. Pray the Rosary or Chaplet of Divine Mercy
Both the Rosary and the Chaplet of Divine Mercy are powerful ways to intercede for the souls in purgatory. The Rosary brings the consolation of our loving Blessed Mother to souls in need. Similarly, the Divine Mercy Chaplet, especially when prayed at 3 p.m. (the Hour of Mercy), is a plea for God’s mercy on all souls, especially those suffering purification.
3. Offer the Sacrifice of the Mass
Attending Mass is one of the greatest acts of charity we can perform for the deceased. The Holy Mass is the most powerful prayer because it is Christ offering Himself, the most perfect Sacrifice, to the Father. You can even arrange for Masses to be offered specifically for deceased loved ones or for the forgotten souls in purgatory. You can also offer your reception of Holy Communion up for a soul in need.
4. Perform Acts of Sacrifice and Charity
We can also aid the Holy Souls by offering up sacrifices and acts of charity, such as fasting, abstaining from favorite foods, or giving alms. Any small sacrifice can become a source of grace for these souls when we offer it with love.
5. Pray the “Eternal Rest” Prayer
The “Eternal Rest” prayer is a traditional and simple way to remember the Holy Souls. You can pray it anytime, especially when passing by a cemetery or in moments of quiet:
Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
In this month of November, let’s remember our connection to the Holy Souls and dedicate our prayers, sacrifices, and Masses for them. Our prayers can truly make a difference, hastening their entrance into the eternal joy of heaven, where they will surely intercede for us in turn.
Remind yourself to pray for these suffering souls this month and throughout the year with this Holy Souls Rosary Bracelet. Inspired by Blessed Anne Catherine Emmerich’s vision of purgatory, where she saw souls moving from darkness into light as she prayed for them, this rosary bracelet features stunning agate, Swarovski crystal, and silver beads. Additionally, with its St. Michael medal, this bracelet will help you fight your own spiritual battles during your life so that you arrive at your death prepared!
Which Catholic queen went herself to quell a rebellion—and succeeded?
Isabella of Castile must have laughed in the face of danger more than once in her life.
The 1469 marriage of Ferdinand and Isabella—respective heirs of Aragon and Castile—had ensured the union of the two kingdoms.
But trouble began when Isabella’s half-brother, King Henry IV of Castile, died in 1474. Rebels challenged the legitimacy of Isabella’s claim to the throne, even though Henry had named Isabella his successor. The rebels supported Henry’s daughter Joan, and the result was the War of the Castilian Succession from 1475 to 1479. What a way to start a reign.
In the midst of this conflict, a particular rebellion popped up in August of 1476 in the city of Segovia. The stakes were amplified by the fact that Ferdinand and Isabella’s infant daughter was in the city at the time. Never one to waste a moment, and accompanied only by a few friends, Isabella rode out to the city to negotiate with the rebels. She succeeded in putting an end to the unrest.
It would hardly be her only victory—under her hand and that of her husband, their united kingdom would flourish as never before.
To name just a few of Isabella’s accomplishments in Castile: she decreased the high crime rate, established a police force, did tremendous work to restore the Crown’s ailing finances, and was a great patroness of education and the arts.
The King and Queen finished the work of the Reconquista—the taking-back of Spain from the Muslim invaders who had conquered it—when they regained the Kingdom of Granada. Fearless as always, Isabella was continually involved in this war, organizing supplies and medical equipment, mustering troops, and visiting camps.
In 1492, Christopher Columbus famously appeared before Queen Isabella to request support for his proposed expedition to the New World. Isabella agreed to sponsor the voyage and later sponsored other Spanish expeditions.
The Queen also harbored a deep concern for the welfare of the natives of the New World, forbidding their enslavement and insisting that their rights and property be respected as subjects of the Crown. She even enumerated these wishes in her will.
Isabella’s accomplishments are far too numerous to recount here. But her greatest attributes were her faith, devotion, and piety, which guided her life and rule. Her reputation for sanctity even earned her the title of Servant of God in 1974.
Long live the Queen—may she join the ranks of canonized Catholic monarchs soon!
Knowledge of—and pride in—our Catholic history is more important than ever before. Pick up a copy of Timeless: A History of the Catholic Church and dive in. Available today at The Catholic Company!
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Do we know anything about Mary’s early life?
Let’s learn more about Our Lady’s childhood.
This month, on November 21st, the Church celebrates the feast of the Presentation of Our Lady, when her parents, St. Ann and St. Joachim, took her to the Temple to offer her in service to the Lord—just as Our Lady and St. Joseph would do with the Child Jesus years later.
The day of her presentation was a day of immense joy for Mary. Her soul, immaculate and filled with grace from the first moment of her conception, desired nothing more than to love and serve her God. This day brought her more fully into his service and allowed her to assist day and night in His house. She said to her angels:
“Messengers of the Almighty, faithful friends, I beseech you to remain with me in this holy Temple of my Lord and to remind me of all that I should do. Please instruct me and direct me so that in all things I may fulfill the Will of God.”
But Our Lady’s Presentation is not mentioned in the Bible—actually, nothing about her life prior to the Annunciation is mentioned at all. How do we know what she said to the angels? Do we know any details about this part of her life?
While we do not read about Mary’s childhood in Scripture, God has given some privileged souls private revelations concerning her hidden life. While these revelations do not carry the weight of public revelation contained in the deposit of faith—nor do they constitute historical sources—and while we are not obliged to believe them, those that have met with the approbation of the Church are a wonderful way to illuminate our contemplation of these mysteries.
The quotation above is taken from The Life of Mary as Seen by the Mystics, a compilation of the visions of several saints—Blessed Anne Catherine Emmerich, St. Bridget of Sweden, Ven. Mother Mary of Agreda, and St. Elizabeth of Schoenau—concerning Our Lady’s hidden life, arranged into a chronological, easy-to-read narrative.
Devotion to Our Lady is an essential aspect of our Catholic faith. As such, it is incredibly important that we introduce our children to Our Lady intercession—she longs to receive them into the fold of her mantel! With the Mary on the Mantel Book and Mary Doll Set, you can introduce Marian devotion to your children while engaging them with fun spiritual activity for Advent! It includes a board book about Mary, daily activity cards with messages from Mary, an Advent coloring sheet, and a plush Mary doll.
Who established All Saints Day?
Well, it depends…
On November 1st, the Church celebrates All Saints Day, a glorious feast and a holy day of obligation.
However, the Church hasn’t always celebrated this holiday in November…
The feast we now know as All Saints Day was originally celebrated on May 13th, 609 A.D., when Pope Boniface IV dedicated the Pantheon in Rome to the Blessed Virgin Mary and all martyrs, known and unknown.
So, why don’t we celebrate All Saints Day on May 13th? The short answer is because of Pope Gregory III.
On November 1st, 731 A.D., a century after the first celebration of All Saints Day, Pope Gregory III dedicated a chapel in the Vatican to the relics of all the holy Apostles, saints, and martyrs. Since then, the Church has celebrated All Saints Day on November 1st.
A century after that, in 853 A.D., Pope Gregory IV established All Saints Day as a holy day of obligation.
So, who established All Saints Day? Well, we have three popes to thank for that! Thank you, Pope Boniface IV, Pope Gregory III, and Pope Gregory IV for helping establish this glorious feast we celebrate today!
Happy All Saints Day! Get to Mass today and celebrate by reading a story from the lives of the saints, dressing as your favorite saint, or by wearing this beautiful All Saints Bracelet! This sturdy corded bracelet features the medals of beloved saints such as St. Padre Pio, Pope St. John Paul II, St. Benedict, and many more! With these powerful intercessors with you always, you’ll have great help on your path to joining all the saints in heaven!
What are First Fridays and First Saturdays?
This weekend, honor the Sacred Heart of Jesus and the Immaculate Heart of Mary!
This weekend, along with being both All Saints Day and All Souls Day, is a First Friday and a First Saturday! Devotion to the First Fridays and First Saturdays incorporates devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary into our monthly routines.
In the 17th century, St. Margaret Mary Alacoque, a cloistered nun, began receiving visions in which Christ asked her to foster devotion to His Sacred Heart. One of the devotions received through these visions is the “First Friday devotion,” which calls for the faithful to receive the Eucharist on the first Friday of the month for nine consecutive months in honor of and in reparation to Jesus’ Sacred Heart.
Jesus revealed several promises for those who observed the First Friday devotions, including reception of the sacraments before death, perseverance in the Faith, and consolation of Christ’s love at one’s death.
The First Saturday Devotion is another way to devote yourself to the Sacred Heart of Jesus and honor our Holy Mother.
When the Virgin Mother appeared to the three children at Fatima in 1917, she told the oldest child, Lucia, that she would grant special graces to persons who practiced the First Saturday devotion.
On the first Saturday of every month, the faithful should go to Confession, receive Holy Communion, say the Rosary, and meditate on the Mysteries of the Rosary for fifteen minutes.
Our Lord’s Sacred Heart burns with love for you! Grow in your devotion to the Sacred Heart everyday with this lovely Sacred Heart Prayer Mug! This mug will help you unite even the most mundane moments of your day with Our Lord’s Sacred Heart. It makes the perfect gift too!
What was the “Miracle on the Vistula”?
On Assumption Day, 1920, Our Lady saved Poland.
August, 1920. As the shadow of tens of thousands of Red Army soldiers appeared on the banks of the Vistula River outside Warsaw, Cardinal Ratti—the future Pope Pius XI—raised the monstrance and processed through the streets of the city.
The current pope, Benedict XV, had called on the Catholic world to pray for the intercession of the Blessed Virgin Mary in the dire situation in which Poland now found herself. The people of Warsaw prayed desperately to their patroness, Our Lady of Czestochowa.
It seemed that only a miracle could save them now.
Three years prior, Russia had been engulfed by the fire of Bolshevism, and now—as the newly-rebranded U.S.S.R.—was Lenin’s vehicle for spreading his atheistic regime to all of Europe.
Poland was first on his list, because it stood in the way of the real prize: Germany.
So Lenin sent 100,000 Soviet troops across the Polish border. It wasn’t looking good in the first days of this onslaught, as the woefully outmanned, outgunned, and unprepared Polish forces were overrun by the red wave that was heading straight for Warsaw.
The leader of the Polish forces, General Piłsudski, planned a seemingly crazy attack on the Soviets’ left flank, ignoring the British advice to surrender. The odds looked horrible.
General Piłsudski also knew the importance of faith to his soldiers, and had asked for priests to be sent to his troops, among them the famous Father Jan Skorupka—who would later be killed on the battlefield as he strove to inspire courage among the Polish soldiers.
The Soviets attacked the city on August 13th, and it looked like it was all over. But on the 15th—the feast of the Assumption of Our Lady—the tide seemed to unexpectedly turn. The Poles started pushing back the Soviets, whose quick victory had seemed all but assured.
Piłsudski launched his attack on the 16th. His troops encountered little resistance and advanced with inexplicable ease. It was so easy he thought it might be a trap—but it wasn’t.
Charles de Gaulle, a military adviser during the conflict, said:
“Our Poles have grown wings. The soldiers who were physically and morally exhausted only a week ago are now racing forward in leaps of 40 kilometers a day. Yes, it is victory! Complete, triumphant victory!”
What happened?
Captured Bolshevik soldiers attested that the Mother of God had appeared in the skies on the battlefield, visible only to the Soviets. This happened twice, once on the 14th—during the battle in which Father Skorupka fell—and once on the 15th elsewhere. The soldiers that saw her fled in terror, leaving the path open for the Poles.
Warsaw was saved. Lenin called it an “enormous defeat” for his forces. Poland’s war with the Bolsheviks ended that fall and peace terms were signed the following spring. The march of Communism had been halted, for now.
For over half the 20th century, across nearly half the globe, the Catholic Faith was repressed, restricted, or outright illegal. Starting in 1917, the atheistic doctrine of Communism was viciously promoted by state powers, whose promises of “equality for all” routinely descended into totalitarianism, slavery, and slaughter. The Catholic Church was a principal target of these regimes. In the powerful book When the Sickle Swings, you’ll find inspiring stories of the faithful men and women who held fast to their faith despite oppression and persecution.
Why is St. Jude portrayed with an image of Jesus in his hands?
What is the giant medallion he carries on his chest?
St. Jude, known as Thaddeus in the Gospels, is always portrayed with a staff, a book, and a large medallion of Jesus’ face. The staff and book imagery makes sense—he traveled to spread the Gospel, and wrote a short epistle—but why does he carry an image of Our Lord?
The answer goes back to the time of Jesus’ public ministry.
According to legend, in the city of Edessa, King Abgar lay dying of an incurable disease. He hadn’t despaired of his life yet, however. Rumor had reached him of a holy man who worked miracles in distant Israel. With hope, Abgar sent a letter to this man, begging Him to come to Edessa.
When Our Lord was given this letter, He did not go to the dying king. Instead, He said He would send one of His apostles: Jude Thaddeus. Before Jude made the journey, however, Jesus pressed a cloth against His face, and gave the cloth to Jude.
St. Jude then went to Abgar and presented the cloth to him. It bore a miraculous impression of Christ’s face. Abgar looked upon it and was immediately healed.
That is why St. Jude, of all the Apostles, is depicted bearing the face of Christ—because he was entrusted with an image of Our Lord.
The patron saint of impossible causes can bring Our Lord’s healing grace to any situation. Pray for his intercession with our exclusive St. Jude Impossible Causes Decade Rosary. Fashioned with beautiful, forest-green jasper beads and a silver medal of St. Jude, this pocket-sized decade rosary will comfort you or a loved one in times of trial. Includes a card with a prayer to the saint.
What is the Roman collar?
We all recognize priests by this special vesture. But where did it come from?
Priests began wearing the standard cassock about three or four hundred years before the iconic collar. In the interim, collars changed according to the times.
Then, in 1624, the Church concluded that the time had come for clerical garb to have stricter guidelines.
Why 1624? Well, collars had grown into major fashion statements by that time. No matter how plain or embellished the rest of the garb, the collar was the crown of it all. Linen was the most common material, but the high class could display impressive filigree collars of lace. The fancier the collar, the wealthier the owner!
The Church, however, wished both the clergy and laity to always remember what a priest is: Christ’s representative on earth, who is consecrated to God, and who embraces material poverty as did Our Lord. For a priest to wear collars of expensive materials was incongruous with this aspect of his calling. So Pope Urban VIII forbade ornamentation or lace and the Church regulated the fashionable collars to simple ones.
Today, we are familiar with the most common form of this simple collar: the “Roman collar,” with its simple white square.
The Roman collar is an immediately recognizable Catholic symbol. Pass on the rich tradition of Catholicism to your children with this adorable Saintly Snacker Priestly Baby Bib! Keep your kids clean with this charming black silicone bib featuring a front pocket to catch leftovers and a white “priestly collar” design at the top.
What are the 10 principal virtues of Mary?
True devotion to Mary, says St. Louis de Montfort, leads us to imitate these virtues.
In his classic work True Devotion to Mary, St. Louis de Montfort explains that this devotion to Mary “leads the soul to avoid sin and to imitate the virtues of the Blessed Virgin,” especially her ten principal virtues.
He lists them as:
• Profound humility
• Lively faith
• Blind obedience
• Continual prayer
• Universal mortification
• Divine purity
• Ardent charity
• Heroic patience
• Angelic sweetness
• Divine wisdom
Today, let’s dive into the first five and we’ll go into the next five tomorrow.
Profound humility. Our Lady was the most exalted of all creatures, yet also the most humble. “My soul doth magnify the Lord…” she said during her Visitation to St. Elizabeth, recorded in the Gospel of Luke. Not only did Mary attribute everything good to God and see herself as His creature, totally dependent on Him, but she also saw her life’s very purpose as glorifying the Almighty.
Lively faith. Our Lady believed everything God revealed and in all His promises, without faltering. And she did it with eagerness and joy, not with timidity or skepticism. She trusted in Him completely, He Who can neither deceive nor be deceived. “Blessed is she who believed that the Lord’s words to her would be fulfilled,” said St. Elizabeth to her at that same Visitation.
Blind obedience. Our Lady was perfectly obedient to God, as exemplified by her fiat at the Annunciation. Even at those times when the way ahead seemed uncertain or fraught with danger—such as when the Holy Family had to flee to Egypt—she always obeyed, trusting in God.
Continual prayer. Mary never stopped praying. She certainly set aside specific time in her day for prayer, to be alone with God and to converse with Him, but this prayer continued even amidst her other duties. Whether she was baking bread, preparing dinner, cleaning her house, or visiting a neighbor, all was done in union with God.
Universal mortification. Mortification is the denial of one’s own will and inclinations. Our Lady never followed after her own will, but continually united it to God’s will in every circumstance. She accepted patiently all contradictions, sufferings, and hardships with love, offering all things to God with perfect resignation and charity.
We should mimic our Blessed Mother in all things, but especially in these ten virtues! Remind yourself of these virtues and their beauty with this Virtues of Mary Vintage Floral Poster! This unique way of displaying Mary’s virtues makes a wonderful accent in your home. It also makes a perfect gift for the young woman in your life. Order yours today from The Catholic Company!
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Farmer-saints to help you in your work
Who are the patrons of those who “labor and toil in the sweat of their brows”?
Whether you work for your daily bread on arable property of your own or you simply care for a handful of chickens and a postage-stamp garden, you know the anxious labor that goes into producing healthy stock and vibrant crops. Among the saints in heaven, a countless number have experienced the same and would be delighted if you brought them your prayers.
Incense is required for Benediction and may be used at certain points in the Mass, including during the entrance procession, at the proclamation of the Gospel, at the Offertory, and at the Consecration. Priests may also burn incense at funerals around the coffin to represent our prayers to heaven for the deceased person, and also to commemorate that this person’s body was holy as a temple of the Holy Spirit.
Incense powerfully represents what really happens at Mass, Adoration, and Benediction. The next time you see incense in church, think about how, in this moment, your prayers are rising to God and He is descending to earth to make His presence real before you in the Eucharist.
Although we don’t often use incense at home, a beautiful candle can serve as a similar reminder of Our Lord’s presence. One of our personal favorites is this Fiat Scented Candle! Along with it’s lovely mandarin vanilla scent, this candle displays the beautiful words of Our Lady from the Gospel of Luke: “May it be done unto me according to your word.” Remind yourself to say yes to Our Lord daily with this stunning candle!
How many countries did JPII visit as pope?
The total number isn’t in the single digits. It’s not even in the double digits.
It’s in the triple digits.
History’s most well-traveled pope visited a total of 129 countries during his 26-year pontificate.
Of these, the top most-visited country was his native Poland, with nine visits (also where he literally helped topple Communism); then France, with eight visits; and our own United States comes in third place, with seven.
Some folks on the internet actually put together a fun map of all the places he went. The different shades of blue represent the number of times he visited each place:
The darkest blue means 9+ trips; the lightest blue, 1 trip; each shade in between represents a digit, with grey representing zero.
This translates to around 721,000 miles of travel. That’s like circumnavigating the earth 29 times!
Start each morning off with a good laugh while remembering this beloved saint with our JPII Stupidity Quote Mug. Featuring a great line of this witty pontiff, “Stupidity is also a gift from God, but one mustn’t misuse it”, this mug will bring a smile to your face even while making you think. Pair it with a cup of delicious Pope Saint John Paul II Peruvian Roast Coffee!
Did you know that the last emperor of Austria was a saint?
“I must suffer like this so my people will come together again.”
These were the words of Blessed Karl von Habsburg, last emperor of Austria-Hungary, as he lay dying in exile.
Karl had ascended to the throne in 1916, in the middle of World War I. The assassination of his uncle, Archduke Franz Ferdinand, had ostensibly precipitated the war, and the death of Franz’s father, Franz Joseph, Karl’s great-uncle, meant that Karl was the heir.
Emperor Karl was one of the only voices of peace in the midst of a senseless war. He tried to negotiate Austria-Hungary’s exit from the conflict, supporting Pope Benedict XV’s seven-point peace plan, but their efforts were rejected.
With the end of the war, the secular powers-that-be had no interest in a Catholic monarchy. The land of Austria-Hungary was broken up into smaller entities, the emperor and his family were exiled, and the monarchy and aristocracy of Austria were abolished.
After attempting to restore the throne of Hungary, Blessed Karl was sent to his final exile on the island of Madeira, Portugal. There he died of pneumonia at the age of thirty-four, leaving behind the Empress and eight children.
Blessed Karl’s legacy is one of holiness, self-sacrifice, and loyalty to God, family, and his people. He was intensely devoted to Our Lord and Our Lady. His entire concept of duty centered around following God’s will and serving the people placed under his care. He was a devoted husband and father whose wife, the Empress Zita, is also on the path to sainthood.
He was everything a ruler should be. The tragedy of his reign is not in his failure, but in the failure of the world to see what they had in him.
Pope St. John Paul II beatified Blessed Karl on October 3, 2004. He is a saint for our times, standing as a contradiction to the modern-day evils of family breakdown, secularism, and government tyranny. Let us pray for his canonization and pray that he would intercede for our troubled and sinful world.
What are the three holy oils we use in the sacraments?
And when do we use these little-seen sacramentals?
Let’s say you’re visiting a church and you notice a tiny door in the wall of the sanctuary or the vestibule. You ask someone what it is and they reply, “Oh! That’s the ambry.”
“Sorry, come again?” you ask quizzically. “The ambry?”
“Yes, the place where the holy oils are kept.”
Ah, yes, the place where the holy oils are kept. You move away and are exiting the church when you suddenly think, “Wait, I forget what exactly the holy oils are.” By now, it’s too late to find your knowledgeable friend again, so you go home and consult your other knowledgeable friend—Get Fed!
You search “holy oils” and discover that these oils are blessed by the bishop at the Chrism Mass during Holy Week. There are three, each with a special sacramental use:
The Oil of the Sick is used during the Anointing of the Sick. The priest applies it to a sick person while invoking the name of Our Lord Jesus Christ. This oil is the vehicle through which Our Lord sends a person the graces and strength to bear illness. While it is in no way medicinal, it has been known to work spiritual, emotional, and even physical healing. It is made of pure olive oil.
The Oil of Catechumens is applied during the Baptism ceremony, right before the actual baptism with water. This oil is like a closed door between the soul and the devil, shutting out the latter in order that the soon-to-be-baptized soul may better prepare for life with and in Christ. It is also pure olive oil.
The Oil of Chrism is used in multiple sacraments. Most commonly, it is applied after Baptism and at Confirmation. It signifies the Holy Ghost and consecrates a person to God’s service. Priests at their ordination are also anointed with this oil. It is used at the consecration of bishops and churches, the blessing of new altars and holy vessels, and—now rare—at the coronation of royalty. It is made of olive oil and balsam, which gives it that distinct, incense-like aroma.
There is so much to learn about each sacrament—so why not start early? Give your children Light of the Sacraments, an interactive book that teaches children about each of the sacraments through Scripture, art, and rhyme. Kids will love the hidden images revealed with the aid of a flashlight! An excellent way to reveal the sacred mysteries to the children in your life—and, incidentally, why not refresh your own knowledge at the same time?
Why do priests burn incense at Mass and Adoration?
Love the scent or hate it, incense is a valuable part of Catholic worship.
Love the scent or hate it, incense is a valuable part of Catholic worship.
So why do Catholics use it so often?
We derive our use of incense from Scripture. Psalm 141:2 reads, “Let my prayer be incense before you; my uplifted hands an evening offering.” Also, in Revelation, John describes incense as a symbol of the prayers of the saints in heaven.
Incense has long been a part of Judeo-Christian worship. In the Old Testament, incense was used for worship, and Catholics used incense even in the early Church.
We use incense at Mass and Adoration to symbolize our prayers rising to heaven, and how the grace of the Mass purifies and sanctifies us. Also, when the burning incense rises into the air, representing our prayers going to heaven, we’re reminded of the spiritual connection as earth and heaven meet in the Holy Sacrifice of the Mass.
Incense is required for Benediction and may be used at certain points in the Mass, including during the entrance procession, at the proclamation of the Gospel, at the Offertory, and at the Consecration. Priests may also burn incense at funerals around the coffin to represent our prayers to heaven for the deceased person, and also to commemorate that this person’s body was holy as a temple of the Holy Spirit.
Incense powerfully represents what really happens at Mass, Adoration, and Benediction. The next time you see incense in church, think about how, in this moment, your prayers are rising to God and He is descending to earth to make His presence real before you in the Eucharist.
Although we don’t often use incense at home, a beautiful candle can serve as a similar reminder of Our Lord’s presence. One of our personal favorites is this Fiat Scented Candle! Along with it’s lovely mandarin vanilla scent, this candle displays the beautiful words of Our Lady from the Gospel of Luke: “May it be done unto me according to your word.” Remind yourself to say yes to Our Lord daily with this stunning candle!
Which saint saw her special place in hell?
Behind every great saint, there is a great conversion.
Most of us know St. Teresa of Ávila as a mystic, visionary, author, reformer, and foundress. She was all of these things, but she was also something more: she was a convert.
Born into Spanish nobility in the 16th century, Teresa entered the Carmelite Order at the age of 20. For nearly two decades, Teresa’s life as a Carmelite was marked with inconsistency: she often suffered from ill health and grew in the spiritual life during her illnesses, but when she regained her health, she returned to indifference toward prayer.
Despite her own indifference, however, she frequently told other sisters within the monastery how they ought to pray and live the Carmelite life. Before long, they began pointing out her hypocrisy to her.
Finally, Our Lord Himself stepped in. One day, He took Teresa to a horrible place—a place so awful that words fail to describe it, but which she likened to a slimy, dark tunnel filled with an inexpressible stench.
This place, He told Teresa, was her very own place in hell. This was the spot reserved particularly for her, Teresa of Ávila, and which awaited her in the next life. He showed it to her that she might understand her danger, humble herself, and start to take her religious life more seriously.
Teresa did just that. From that day until her entrance into heaven, she clung to Christ as her Savior and Spouse, throughout all the heavy crosses and trials of her life. She not only grew consistent in prayer and her observance of the Carmelite Rule—she reached immense heights of mystical prayer and became the great reformer of the Carmelite Order. She is one of the Church’s greatest teachers on prayer and a Doctor of the Church.
This great saint knew what truly matters in life and she is eager to teach us. Bring her greatest lesson home in the form of our St. Teresa of Ávila Parchment Print. Illustrated with the complexity and richness of a medieval manuscript, this print features Teresa’s most powerful quote. Take it from a saint who saw hell—these words of confidence and comfort are concrete and sincere!
Which Marian apparition was scheduled in advance…
…and had to be pushed back?
When Our Lady first appeared to the three children of Fatima on May 13th, 1917, she told them she would return to the same spot on that day for the next six months.
She did indeed come on the 13th of every month—but one day, the children were unable to keep their appointment with the Blessed Mother.
Here’s why.
It was August 13th, 1917. By now, enough people had heard of the apparitions at Fatima that the children were famous, and many people went to the site with them.
The governor, a staunch anti-Catholic, was very displeased and concerned about the crowds these children were drawing. So, he got in his carriage, and drove toward the apparition site.
On the way there, he encountered the children, and offered them a ride to the site in his carriage. Once they got in, however, he drove them to his house and locked them up.
The next day he subjected them to relentless interrogation, threw them in jail, and even threatened their lives—but all to no avail. The next day he finally released them, having gained nothing.
On August 19th, nearly a week after the arranged date, Our Lady appeared to the children in a different spot. After that, the apparitions continued as originally planned.
Today, Our Lady of Fatima is one of the most famous apparitions of the Blessed Mother. “We would be mistaken,” said Pope Benedict XVI, “to think that Fatima’s prophetic mission is complete.” Do you know the truth about this miraculous apparition? Fatima for Today: The Urgent Marian Message of Hope carefully analyzes the events that took place in Fatima and clears up lingering questions and doubts about their meaning. This important book will deepen your understanding of this important Marian apparition!
What is the Litany of Trust?
Your SOS in spiritual distress.
Fear is arguably the greatest and most powerful emotion in our lives. There’s a lot we might be disturbed and anxious about—relationships, politics, health, our vocation, our job, even severe weather. We can become fixated on the fear and inner turmoil, unknowingly trying to draw on our strength alone to fix everything.
In times like this, what should we do? What can we do?
The answer is simple: pray the Litany of Trust.
“What?” you think. “What does trust have to do with my anxiety?”
Actually, trust is the remedy for fear. We fear because we do not trust in God. The Litany of Trust is a prayer which flings the soul wholly upon God. It asks Jesus to grant us the sweet grace of complete faith in Him, Who is our security and support. It helps us to face and renounce our reluctance to rely on Jesus.
The Litany was written by Sr. Faustina Maria Pia, a member of the Sisters of Life. During a time of inner turmoil and anxiety, she contemplated the root of her distress and discovered it to be a lack of trust. After she consciously placed all her trust in Jesus, relinquishing her desire to control everything herself, peace returned to her soul. This experience inspired her to compose a prayer that anyone can repeat in times of need, or on a regular basis.
Right now, in the midst of natural disasters and the election season, we need to trust God’s Providence more than ever! This St. Michael America Rosary is a beautiful way to prayerfully entrust our country to Jesus through Mary.
What does a day in the life of a saint look like?
Let’s tag along on a day in St. John Vianney’s life.
Well, of course, they’re all different, but one thing that is shared amongst all the lives of the saints is a commitment to prayer and the Holy Mass.
Let’s take a closer look at how prayer and Mass formed the cornerstone of St. John Vianney’s life.
Often, St. John Vianney would begin his day around 1 or 2 a.m., spending hours in silent prayer before the Blessed Sacrament. He once said, “Private prayer is like straw scattered here and there: if you set it on fire, it makes a lot of little flames. But join these straws together in a bundle and light them, and you get a mighty fire, rising like a column into the sky.”
Unlike most of us, 6 in the morning was the highlight of St. John Vianney’s day. It was at this early morning hour that he would celebrate Mass. His love and intense reverence during the liturgy often moved people to tears.
We are only at breakfast time and St. John Vianney’s day has already been filled with more prayer than most of us get in throughout a whole week. And it doesn’t even stop there!
After Mass, St. John Vianney would spend up to 16 hours in the confessional. It was during these long, difficult hours that he gained a reputation as a powerful confessor. Fueled by the Mass and hours in prayer, his confessions were incredibly healing. Pilgrims from across France sought his counsel and absolution. He encouraged penitents with a reminder: “The good God will forgive you if you do not despair of His mercy.”
One can only imagine a weary St. John Vianney exiting the confessional after one of these long days spent bringing God’s mercy and absolution to hundreds. A normal person would take the night off after a day like his, but not St. John Vianney…he simply would turn his eyes up to heaven in gratitude for another day in the confessional and begin his additional ministries.
His evenings were filled with catechesis, teaching children and adults about the Faith, and visiting the sick.
Finally, as the sun dipped below the horizon and day began to close, St. John Vianney was ready to wind down his evening. He would end his day just as he began it: in peaceful prayer. He would pray the Rosary and reflect on the lives of the saints. As he closed his eyes at the end of his day, he would lay his head down on a hard bed, or even on the floor.
Whew, what a day.
Now, while we should all be inspired after reading about how St. John Vianney spent his days, we should not be discouraged if ours do not look like his! We all have different vocations, and our prayers and penances will look different depending on our roles and responsibilities. We can draw inspiration from St. John’s life and, according to our own abilities, apply his dedication, prayerfulness, and love to our own busy days.
You don’t need to wake up at 1 a.m. or spend hours in a confessional in order to fully give your day to God—but you do need discipline and a plan. The Saintmaker: 90 Planner and Journal is the perfect way to start modeling your life after the saints. Combining the science of positive psychology with ancient Catholic mystical tradition, The Saintmaker is a one-of-a-kind guided spiritual journal and life planning system to help you create the life you dream of, become a more fulfilled person, and deepen your faith.
Did you know that there are also black scapulars, green ones, even red and blue ones?
Many of the scapulars with which we are familiar actually have their origins in religious orders, being a miniature version of the much larger scapulars worn as part of the religious habit. The smaller “lay” scapular is usually a sign of a person’s membership in an order’s confraternity: an association of faithful who are not members but partake in the spirituality and benefits of the order.
Let’s look at some examples. The Brown Scapular is one of the best-known Marian sacramentals. In 1251, Our Lady appeared to the English Carmelite St. Simon Stock and, giving him a brown scapular, said that anyone who wore this habit “would not suffer eternal fire.” The promise extends to the Confraternity, who wear a miniature version of the original brown Carmelite garment which covers the entire front and back of the religious habit.
The Passionist order, founded by St. Paul of the Cross in the 18th century and devoted to the Passion of Jesus Christ, has an all-black habit with a distinctive badge: a heart with a cross and the words Jesu XPI Passio—“The Passion of Jesus Christ.” The Confraternity’s scapular has a replica of this heart along with the words sit semper in cordibus nostris, meaning, “The Passion of Jesus Christ be always in our hearts,” a favorite saying of the Order.
An interesting example of a scapular that is not connected to a religious order is the Green Scapular, which was given by Our Lady in the 19th century to Sister Justine Bisqueyburu of the Daughters of Charity (the same order as St. Catherine Labouré, who had received the Miraculous Medal ten years earlier).
Through this scapular, Our Lady promised the grace of spiritual conversion to unbelievers and lapsed Catholics who would wear it and recite a short ejaculation to her Immaculate Heart. If an individual in need of conversion refuses to wear it, the giver can slip it into their belongings or under their pillow and recite the prayer on their behalf.
The fascinating world of scapulars is vast; we’ve only touched on a few of them here. The Brown Scapular is certainly the best known and loved and is certainly a highly-recommended devotion for every Catholic. If you do not currently wear it, we encourage you to order this beautiful Premium Our Lady of Mount Carmel Brown Scapular and ask your parish priest to enroll you in the Confraternity.
The day the Blessed Mother saved the Christian West
With Christian Europe under threat, Our Lady came to the rescue.
By the mid-16th century, Christian Europe was in shambles. The Protestant Revolt had caused a spiritual and political earthquake throughout the West. Europe’s leaders were occupied with internal wars and colonial expeditions in the New World.
All this disunity and distraction was not lost on the Ottoman Empire. The Ottoman Turks had been a powerful threat to Christendom since the 1300s and were ramming the doors of the West once again, trying to gain a foothold through the Mediterranean.
Pope St. Pius V was one of the only rulers to recognize the growing threat. He desperately tried to get Europe’s monarchs to do something. But they were caught up in their own affairs, and few responded to his pleas.
However, Philip II of Spain did send his half-brother, Don Juan of Austria, with dozens of ships. Other volunteers joined, and a force—called the Holy League—consisting of ships and men from Spain, Venice, the Papal States, and other parts of Italy was cobbled together. Included among the ships were vessels called galleasses with innovative side-mounted guns, which would prove invaluable to the fight.
But the greatest contributions were not in troops or weapons. Hearing of the situation overseas, the Archbishop of Mexico commissioned a copy of the miraculous image of Our Lady of Guadalupe and touched it to the original. He sent it to Philip II with instructions to mount it on one of the ships. This was done.
Pius V then asked all of Christian Europe to pray the Rosary for the success of the offensive. The men of the Holy League prayed it, too, each man being given a set of rosary beads before they set sail from Sicily.
The Christian fleet met the Ottomans near the Gulf of Corinth on October 7th, 1571. The wind was against the Christians at first, but it switched direction somehow, and blew them right where they needed to be.
It was a bloody and costly battle for both sides, but in the early afternoon, the Holy League claimed victory for Our Lady. It was the last time that the Turks would seriously threaten Christian Europe from the Mediterranean.
On October 7th of the following year, Pope Pius V instituted the feast of Our Lady of Victory in thanksgiving for her intercession. His successor, Gregory XIII, renamed it the Feast of Our Lady of the Rosary—the same feast that we celebrate today.
The Rosary is a weapon that wins battles and commands winds. It is one of the most powerful things you can have in your home. With this beautiful Praying Madonna Family Rosary Hanger, you can keep your family’s rosaries ready-at-hand! This rosary hanger will not only keep your family rosaries untangled and ready to use, it also beautifully displays Our Blessed Mother, the Hail Mary, and your family name for all in your home to see. Order yours today from The Catholic Company!
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Can Catholics believe in ghosts?
Supernatural visitors may not be what you expect…
It’s October which means that all around us our culture has begun its month-long celebration of Halloween. In every yard and supermarket aisle, you’ll see plastic skulls, gravestones, and ghosts.
There’s a lot we could talk about when it comes to Halloween (Halloween is traditionally a deeply holiday!) but today let’s focus on those pesky ghosts you may see hanging off trees in your neighborhood.
Can Catholics believe in ghosts? Well, the word “ghost” has so many connotations that we need to strip it down to its original meaning before we can answer that question. It comes from an Old English word, geist, which means “spirit.”
Ghosts, properly understood, are disembodied souls, and disembodied souls belong to human beings who have died—since death results when the soul separates from the body.
The Catholic Church has not offered an official teaching on the subject of ghosts, although her theologians have discussed the matter for centuries. St. Thomas Aquinas had this to say:
“…according to the disposition of divine providence, separated souls sometimes come forth from their abode and appear to men . . . It is also credible that this may occur sometimes to the [souls of the] damned, and that for man’s instruction and intimidation they be permitted to appear to the living.”
So yes, it seems that what people call “ghosts” are departed souls.
Of course, not every claim of ghostly activity is genuine. Most paranormal reports can be attributed to natural causes.
Furthermore, demons are capable of pretending to be departed souls; so not all “ghosts” are from purgatory.
This quote from the popular Catholic book Hungry Souls is helpful to understanding the distinction between departed souls and demons:
“Some apparitions that present themselves as souls of the dead may indeed turn out to be demons in disguise, seeking to deceive the credulous…[S]o-called manifestations of the dead during…magic or occult sessions…are by no means the departed persons they pretend to be, but hoaxes or demonic imposters.” -Gerard J. M. van den Aardweg, Ph.D., Hungry Souls
So, now that we understand a little bit more about what ‘ghosts’ actually are, do you want to hear a ghost story?
Real ghost stories are not things to be afraid of but can actually be beautiful examples of the Body of Christ and the Communion of Saints in action!
Let’s take a look at one such example that can be found in Hungry Souls. The life of Eugenie von der Leyen (1867–1929). Eugenie was a holy woman chosen by God to be a source of grace for those in purgatory. She had many encounters with the faithful departed, all of whom were in varying stages of purification.
The souls that appeared to her were not clearly visible at first; but as prayers and sacrifices were offered, and their purification advanced, the features of their faces became more recognizable.
Here is an example from her diary, recounting an experience with the soul of a Dominican religious who came to her. It was several days before she recognized him.
September, 5. …face was still wholly unrecognizable, a grey lump. He is rather quiet, but mutters incomprehensible words, it seems Latin.
September, 10. The Dominican is not frightening, but very often around.
September, 13. The Dominican is a father I have known well, a Frenchman. Was a long time with me, nodded assent when I started praying.
September, 17. I was very sad about something this night and cried. Then a hand was laid on my head. I looked up, it was the Dominican. He said: “Why do you weep?” I: “Because I am not content with myself.” …He: “Have confidence and be humble!” I: “How can I help you then?” He: “By mortification.”
Eventually, Eugenie stopped receiving visits from her Dominican as he joined the ranks of the Saints in Heaven! You see, ghost stories can be joyful things filled with hope!
You can read more about supernatural visits and how we can all do our part in praying for the souls in Purgatory in Hungry Souls. More than just a collection of “Catholic ghost stories,” Hungry Souls also discerns from these accounts important truths about the afterlife, God’s mercy, and ultimately, the urgent need to pray and perform sacrifices for our brothers and sisters in purgatory.
Which saint’s father tried to take away his inheritance?
Francesco Bernardone was not bothered when his father—taking him before the authorities of the town—threatened to disinherit him.
Francesco Bernardone was in big trouble. He had sold some family possessions to pay for the restoration of the Church of San Damiano, which he believed the Lord Himself had asked him to rebuild.
But Francesco’s father was furious at his son for disposing of family possessions without permission. Despite having his money restored to him, Signore Bernardone was so angry that he wanted to take away his son’s entire inheritance.
But Francis of Assisi—as we now know him—had never been an indecisive man and he gladly forsook the inheritance, declaring that he now had “but one Father in Heaven.”
Having once been the star of Assisi, leader of youth, a popular, fun-loving young man with no plans for the religious life, Francis still possessed a natural spirit of magnanimity toward the poor. He had wanted to be a knight, to win glory and fame in battle. But God worked on his heart and called him to a different kind of knighthood.
Praying one day in the Church of San Damiano, Francis heard a voice from the crucifix say to him, “Francis, go and build up My house, which, as thou seest, is falling into ruin.” Francis— taking the Lord at His literal word—set about restoring San Damiano, until it was clear that God’s plans for “rebuilding” related to more than just a building.
He then became the founder of a new order of mendicants who owned nothing yet possessed everything in Christ. Francis’s natural joie de vivre found its full flowering in this way of life, detached from materialism and worldly distractions and totally dedicated to the work of God.
Men of all ranks and stations were drawn to this life. These new friars dedicated themselves to preaching, the care of the poor, and prayer. We know them now as the Franciscans.
St. Francis’s life is full of lessons for all of us—no matter our age! Give the little ones in your life a saintly friend with this beautiful board book The Canticle of the Sun! Written by St. Francis of Assisi in 1225, this beautiful song of praise to God has touched hearts for centuries and is now brought to life for little readers with beautiful illustrations!
Can Catholics believe in ghosts?
Supernatural visitors may not be what you expect…
It’s October which means that all around us our culture has begun its month-long celebration of Halloween. In every yard and supermarket aisle, you’ll see plastic skulls, gravestones, and ghosts.
There’s a lot we could talk about when it comes to Halloween (Halloween is traditionally a deeply holiday!) but today let’s focus on those pesky ghosts you may see hanging off trees in your neighborhood.
Can Catholics believe in ghosts? Well, the word “ghost” has so many connotations that we need to strip it down to its original meaning before we can answer that question. It comes from an Old English word, geist, which means “spirit.”
Ghosts, properly understood, are disembodied souls, and disembodied souls belong to human beings who have died—since death results when the soul separates from the body.
The Catholic Church has not offered an official teaching on the subject of ghosts, although her theologians have discussed the matter for centuries. St. Thomas Aquinas had this to say:
“…according to the disposition of divine providence, separated souls sometimes come forth from their abode and appear to men . . . It is also credible that this may occur sometimes to the [souls of the] damned, and that for man’s instruction and intimidation they be permitted to appear to the living.”
So yes, it seems that what people call “ghosts” are departed souls.
Of course, not every claim of ghostly activity is genuine. Most paranormal reports can be attributed to natural causes.
Furthermore, demons are capable of pretending to be departed souls; so not all “ghosts” are from purgatory.
This quote from the popular Catholic book Hungry Souls is helpful to understanding the distinction between departed souls and demons:
“Some apparitions that present themselves as souls of the dead may indeed turn out to be demons in disguise, seeking to deceive the credulous…[S]o-called manifestations of the dead during…magic or occult sessions…are by no means the departed persons they pretend to be, but hoaxes or demonic imposters.” -Gerard J. M. van den Aardweg, Ph.D., Hungry Souls
So, now that we understand a little bit more about what ‘ghosts’ actually are, do you want to hear a ghost story?
Real ghost stories are not things to be afraid of but can actually be beautiful examples of the Body of Christ and the Communion of Saints in action!
Let’s take a look at one such example that can be found in Hungry Souls. The life of Eugenie von der Leyen (1867–1929). Eugenie was a holy woman chosen by God to be a source of grace for those in purgatory. She had many encounters with the faithful departed, all of whom were in varying stages of purification.
The souls that appeared to her were not clearly visible at first; but as prayers and sacrifices were offered, and their purification advanced, the features of their faces became more recognizable.
Here is an example from her diary, recounting an experience with the soul of a Dominican religious who came to her. It was several days before she recognized him.
September, 5. …face was still wholly unrecognizable, a grey lump. He is rather quiet, but mutters incomprehensible words, it seems Latin.
September, 10. The Dominican is not frightening, but very often around.
September, 13. The Dominican is a father I have known well, a Frenchman. Was a long time with me, nodded assent when I started praying.
September, 17. I was very sad about something this night and cried. Then a hand was laid on my head. I looked up, it was the Dominican. He said: “Why do you weep?” I: “Because I am not content with myself.” …He: “Have confidence and be humble!” I: “How can I help you then?” He: “By mortification.”
Eventually, Eugenie stopped receiving visits from her Dominican as he joined the ranks of the Saints in Heaven! You see, ghost stories can be joyful things filled with hope!
You can read more about supernatural visits and how we can all do our part in praying for the souls in Purgatory in Hungry Souls. More than just a collection of “Catholic ghost stories,” Hungry Souls also discerns from these accounts important truths about the afterlife, God’s mercy, and ultimately, the urgent need to pray and perform sacrifices for our brothers and sisters in purgatory.
Which saints spoke to their guardian angels?
Did you know that some saints actually saw and spoke with their guardian angels?
Today is the feast of the Guardian Angels!
God has given each one of us the incredible gift of our own angel. We rarely see or hear them with our senses, but they are always at our side—encouraging us toward good actions and away from bad ones, assisting us at Mass and prayer, and acting as our battle-buddy in the daily struggle with temptation. They guard us from danger and help us with everyday tasks.
Padre Pio was in regular communication not only with his own guardian angel, but also with other guardian angels, who informed him when their humans were in need of prayer.
Once, when a spiritual child of Pio’s named Cecil was injured in a car accident, Cecil’s friend decided to send a telegram to Padre Pio to ask for his prayers. But when this friend went to the telegram desk to send the message, a telegram was given to him. Padre Pio already knew about the accident and promised his prayers for Cecil. When later asked how he had known, the good Padre said, “Do you think the angels go as slowly as the planes?”
He said to another of his spiritual children:
Develop the beautiful habit of always thinking of him [your guardian angel]; that near us is a celestial spirit, who, from the cradle to the tomb, does not leave us for an instant, guides us, protects us as a friend, a brother; will always be a consolation to us especially in our saddest moments.
St. Gemma Galgani, a contemporary of Padre Pio, also had a wonderful friendship with her angel. In his biography of her, her spiritual director writes:
The visible presence of her Angel Guardian, with which Gemma was singularly favored by God, was for her one of the most natural experiences. Her Angel used to talk to her as ordinary mortals talk to their friends.
Gemma even gave her angel letters to take to God, Our Lady, her patron saints, and to her spiritual director!
Never forget your guardian angel. He is your Heaven-sent guide through all the paths of your life, ready to help you in all your difficulties, great or small. Entrust your children, grandchildren, and godchildren to their guardian angels—they will be sure protectors over them as they grow! This charming Guardian Angel Prayer Print is a perfect angelic touch to a child’s room or nursery!
St. Thérèse’s adventure at the Colosseum…
What did St. Thérèse do at this famous site during her pilgrimage to Rome?
St. Thérèse Martin and her sisters grew up in a home atmosphere of deep devotion to Our Lord and His saints. Devotions, penances, and pilgrimages were important to them.
Shortly before Thérèse entered Carmel, the Martin family made a pilgrimage to Rome. (This was the same trip on which Thérèse cast herself at the feet of an astonished Pope Leo XIII to ask permission to enter Carmel!)
During their Rome pilgrimage, Thérèse’s group made a visit to the Colosseum. Thérèse and her sister Celine were thrilled—they wanted to kneel and pray on the sand that had received the blood of so many holy martyrs.
However…when they entered the famous, hallowed building, they found that the main portion of the arena was roped off.
That didn’t stop the two Martin girls! The group followed their guide around the public areas—while Thérèse and Celine slipped under the ropes and ran into the arena.
Kneeling on the arena floor, they prayed to the holy martyrs, gathered some gravel as relics, and ran back to their father. No one else had noticed their brief disappearance, but St. Louis probably gave his daughters a loving, piercing look!
Want to know more about this spunky saint? Learn more about her in her own words in the spiritual classic Story of a Soul. Not only will this beautiful autobiography bring you closer to this wonderful intercessor, but it will guide you along St. Thérèse’s “Little Way of Love” that leads right to Heaven!
What is the “Sword of St. Michael”?
Besides being the fatal instrument that the archangel uses against the devil……the “Sword of St. Michael” is an invisible line that links seven of the world’s most significant sites dedicated to him.
The line begins in Ireland and stretches all the way to Israel. It’s an incredibly straight, tidy line and measures somewhere in the neighborhood of 3,000 miles.
Let’s take a quick tour of its holy sites.
1. County Kerry, Ireland – Skellig Michael. Yes, this is the Irish island you see in Star Wars: The Last Jedi. The real Jedi (i.e. contemplative Irish monks) established their habitation here in the 6th century.
2. Cornwall, UK – St. Michael’s Mount. The holy Anglo-Saxon King St. Edward the Confessor gave this place on the tail-tip of Cornwall to the monks of Mont Saint-Michel Abbey in Normandy, who sent a band to establish the new community. Like the French original, it is regularly cut off from the mainland by tides.
3. Normandy, France – Mont-Saint-Michel. Speaking of the French original, that’s our next stop! According to legend, St. Michael instructed a local bishop to build a monastery on this rocky mount in the 8th century. Today, 3 million people visit this instantly-recognizable site every year.
4. Turin, Italy – Sacra di San Michele. A stop for pilgrims on their way to stop #5, this shrine was founded about the year 1000 A.D. by the Benedictines in the breathtaking Italian Alps. (Their website has some incredible videos and images! https://sacradisanmichele.com/)
5. Monte Sant’Angelo, Italy – Sanctuary of St. Michael. This famous shrine is located underground, in a cave where the Archangel appeared in the 5th century—his earliest appearance in the western world. Revered by saints, popes, and countless pilgrims through the ages, it is located close to San Giovanni Rotondo, whose great saint—Padre Pio—was among its devotees.
6. Panormitis, Greece – Monastery of Taxiarchis Mihail Panormitis (“Michael the Commander of the Bodiless Armies”). Located on the island of Symi, this sanctuary was founded in the 5th century and contains a giant (two meters high!) icon of the saint. They say this icon was moved several times but always miraculously came back to its original location.
7. Mount Carmel, Israel – Stella Maris Monastery. The Carmelite Order began on Mount Carmel in the 13th century, but prayer warriors resided there long before that. It has been a holy place since biblical times (Elijah performed his famous contest with the pagan priests here back in the 9th century B.C. See 1 Kings 18:20-40). It does not have a sanctuary specifically dedicated to St. Michael, but its profound sanctity, holy history, and connection to Elijah (another great warrior of God, who is represented by a flaming sword in the Carmelite coat of arms) make it a fitting finale to this transcontinental pilgrimage.
Can you imagine visiting ALL SEVEN in a row? Now that would be one epic journey! They really should have an award for that. Do you think you could do it?
Even if you can’t travel the world honoring St. Michael, you can still honor St. Michael in your own home with this beautiful St. Michael Bronze Statue! Bring the intercession of this powerful archangel into your home today and order your statue from The Catholic Company!
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the mystery of the Mass little by little with the help of this charming book. Simple, durable, and lovingly illustrated, this missal helps a young child follow the prayers and actions of the Holy Sacrifice step by step. With this as their new favorite book, your child will certainly grow to love the Church and the Mass! With this as their new favorite book, your child will be certain to grow to love the Church and Mass! Get yours today at The Catholic Company!
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Who is the patron saint of altar boys?
This heroic young martyr is a model for all who serve.
Whatcha doin’, Tarcisius?” came a familiar voice. “Don’t you want to play with us?”
“Yeah, where are you going?” said another.
Tarcisius recognized the voices—they belonged to some friends he went to school with. But they weren’t Christians, and he didn’t trust them.
“What are you carrying?” said a third. Tarcisius turned to see a whole group of them flocking towards him. He kept on walking.
“Just heading to visit a few friends down the road,” he said, honestly. “Can’t stop to talk.”
His step quickened and he held the Blessed Sacrament, hidden beneath his mantle, a little closer. He, an acolyte, had been sent to carry Jesus to those ministering to the imprisoned Christians condemned to die.
“You’ve got something. What is it?”
“I have nothing for you.”
“Yes, you’ve got something. Let’s see! Is it one of your Christian things?”
“Ooh, maybe it’s that weird bread they worship!”
This was not going to end well, Tarcisius decided. He grasped the Sacrament tighter and began to run, but the mob quickly surrounded him.
“You’re not going anywhere! Get him! Get the bread!”
Knowing what was about to happen, the courageous young man may well have prayed, “Into your hands, O Lord, I commit my spirit.”
The vicious gang descended on him. By the time a Christian soldier passing by drove them off, Tarcisius was mortally wounded. The soldier gathered the martyr in his arms, where he soon died.
Still grasped in his faithful hands, safe and untouched, was the Blessed Sacrament.
A statue of St. Tarcisius by Alexandre Falguière (photo: Rama/CC BY-SA 2.0 FR)
What we know for sure of the life of St. Tarcisius comes to us from a short poem written about him and St. Stephen by Pope Damasus in the 4th century, which tells us his name and that he died defending the Holy Eucharist. A 6th-century legend adds that he was an acolyte. He was probably killed between the mid-3rd and early 4th centuries.
With his courage, devotion, and steadfast love for Jesus in the Eucharist, Tarcisius remains a model for all young men, especially those who serve at the altar of God.
What happened on November 1st, 1950?
The day a beloved doctrine was made official…
On a bright, crisp morning in Rome, Italy, St. Peter’s Square was filled to overflowing with 700,000 Catholics who came to witness a long-awaited, solemn event.
They came to hear the solemn declaration of a doctrine—something that does not happen very often! The last time it happened was 1854, when Pope Pius IX declared the doctrine of the Immaculate Conception.
Now, Pope Pius XII, resplendent in white and gold regalia, read the words of the doctrine from the steps of the Basilica, formally announcing the Assumption of the Blessed Mother to be part of the deposit of faith.
Although every person created by God is subject to physical corruption, explained the Holy Father, the Blessed Virgin Mary is an exception. Her body, after her earthly sojourn had drawn to a close, was taken up by her Son into heaven together with her soul.
This the Church had held to be necessary, through many centuries, for several reasons:
1) It was not possible that Our Lord should allow the body from which He had drawn His own flesh to suffer corruption.
2) Being immaculately conceived, the Blessed Mother “completely overcame sin,” and so was not subject to the punishment which the rest of mankind must undergo.
3) God had filled the Blessed Mother with such an outpouring of graces and perfections that she was able to receive Him perfectly and become entirely a tabernacle of God.
4) Our Lord, as the perfect Son Who honors His parents, would certainly honor His pure mother by raising her from the dead and bringing her to paradise with Him.
Do you want more insights into the Blessed Mother’s Assumption and the other events of her life? Faithfully recorded in The Life of the Virgin Mary, the visions sent to Bl. Anne Catherine Emmerich concerning the Blessed Mother’s life, dormition, and Assumption are a must-read for every Catholic. Through this account of the life and profound virtues of our Mother, you will draw closer to her and, ultimately, to her Son. Get your copy today from The Catholic Company!
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Did you know you can go on a St. Maximilian pilgrimage in the United States?
This American site carries on St. Maximilian’s evangelical work.
It can be tough being a devotee of St. Maximilian Kolbe, since a pilgrimage to Poland is no easy enterprise. Fortunately, however, there is a closer alternative for personally venerating this saint: a shrine—right here in the USA—in Marytown, Illinois.
Marytown began as a humble monastery chapel offering Perpetual Adoration in 1928. The beautiful permanent chapel, which still stands today, was dedicated four years later. From there, Marytown grew into a Franciscan hub based on the same principles as Kolbe’s first “City of the Immaculate” (Niepokalanów, Poland)—which was a large friary dedicated to spreading devotion to Christ and His Mother through modern media. In St. Maximilian’s day, that included publishing and radio; at Marytown, it includes such means as livestream.
By 2000, the site was officially dedicated to St. Maximilian and declared a place of pilgrimage. The Franciscans developed the spacious property into a place of contemplation, prayer, and education:
Contemplation, fostered by the quiet walks and rich foliage of the Midwestern land;
Prayer, in the perpetual presence of the Holy Eucharist;
Education, through an extensive museum and exhibit rich with information about Kolbe’s life, work, and evangelization.
Through the quiet work of welcoming pilgrims, hosting retreats, compiling educational resources and—above all—adoring Jesus Christ in the Eucharist, the friars at Marytown continue St. Maximilian Kolbe’s momentous and crucial evangelization of the modern world, one soul at a time.
St. Maximilian’s devotion to the Faith began in his childhood. Nurture your own child’s growth in the Faith right from the start, swaddling your little ones in the soft, cozy folds of our Be A Heart All Saints Muslin Quilt. Features cute sketches of twelve holy men and women, including St. Maximilian, in natural tones.
From enemies to brothers in Christ: the story of Sts. Pontian & Hippolytus
Two men found the “pearl of great price” in a mine.
Hippolytus lays claim to the infamy of having invented the concept of the “antipope.” What began as zeal for dismantling heresy ended in a break with the Church, in which he proclaimed his disapproval of a newly-elected pope in 217 A.D. by having his own followers elect him pope.
His aim was to override the slowness of the past few popes in putting down heresy, but in his haste, he himself left communion with the Church. For 18 years, Hippolytus denied this break and continued living and ruling as the antipope.
235 A.D., however, brought a sudden end to this. A new Roman Emperor—Maximinus—came to power, and the first thing he did was send both pope and antipope to the Sardinian mines.
The true pope, Pontian, was elected in 230 A.D. He extinguished several heresies in his brief pontificate. He even tried to resolve the schism created by Hippolytus, but nothing worked until they both found themselves in the inhuman slavery of the mines.
There, in the dark, in the damp, in the grit, these two men met and recognized each other. The time was ripe, and through Pontian, God drew Hippolytus back to Himself.
The length of time these two holy souls spent in the mines is unknown, but the Church claims them as her saints and martyrs, and honors them—as true brothers in Christ—with a shared feast.
The papacy is one of the most misunderstood aspects of the Church, and can be a big stumbling block for potential converts. Bestselling apologist Patrick Madrid tackles 30 common myths about the papacy in the engaging and readable Pope Fiction, where you’ll learn the truth and how to communicate it to those who have questions.
A religious order for the rejected…
Do you know how the Visitation Sisters came to be?
Jane de Chantal was thinking about her position. She was, first of all, the widowed mother of three children—the youngest was 14 years old. For the last 10 years, she had lived in her father-in-law’s house. It was a trial because of his bitter temper and malicious housekeeper.
However, her living situation—as well as the death of her husband—had brought her close to God. Four years after being widowed, she had taken a vow to remain unmarried, and since then had desired to consecrate herself as a nun.
Now—well, she was nearly 40 years old, and no religious order could take her now. Still, she had hope, because she had just spoken with her spiritual director, Bishop Francis de Sales.
He told her of a congregation he wished to establish for women who couldn’t enter religious orders due to age or health or similar considerations. The congregation would be less physically rigorous, focusing primarily on hidden interior virtues and renunciations.
It would be called the Order of the Visitation of Holy Mary. The sisters would focus, in their spiritual life, on the virtues of the Blessed Mother, especially those she exhibited at the Visitation. They would commit themselves to detachment and to seeking union with God’s will.
The bishop asked Jane to lead the new order.
This she did, with a steady and discerning hand. After its formal establishment on Trinity Sunday in 1610, the order grew rapidly. By the time Jane went to her eternal rest in 1641, there were 86 houses of the Visitation.
Just a few years after Jane’s death, a little girl named Margaret was born in France. She would later join the Visitation Order and become one of its most illustrious members. We now know her as St. Margaret Mary Alacoque, the Apostle of the Sacred Heart devotion.
Jane de Chantal’s life shows us that we are all called to sanctity, regardless of station or time of life. Wisdom from the Lives and Letters of St. Francis de Sales and St. Jane de Chantal opens this calling to union with God to all of us, compiling the profound yet approachable advice and dialogues of these two great saints.
Which man was “more powerful than an army” among the Native Americans?
Fr. Pierre-Jean de Smet went where few white men dared.
Walk right into the camp of the Lakota Sioux? The Blackfoot? Are you kidding?
No one did that. It was too dangerous. They were fearsome warriors to begin with, and they were angry now. Five thousand of them were ranged against the U.S. government, including the Hunkpapas under their legendary leader: Sitting Bull. It was a tinderbox ready to be lit.
But one man dared approach. He was a cheerful soul who wore a black cassock, carried a breviary, and had little fear of any Native tribe. Fr. Pierre-Jean de Smet had done it before, and the Natives not only respected him—they listened to him.
Almost without exception, the Native tribes west of the Mississippi loved this man. He had a relationship with them that no other man of his race did. They called him the only white man who didn’t speak with a forked tongue.
He was welcomed joyfully by Sitting Bull and the other chiefs. You can only imagine how many jaws dropped among the delegates of the U.S. government who were trying to iron things out with the Lakota.
The result of all that was the signing of the Treaty of Fort Laramie, which continues to be one of the most important and—for reasons we won’t dive into here—controversial treaties between the U.S. government and the Sioux.
But this was just one of Fr. de Smet’s extraordinary accomplishments among the Native tribes.
Fr. de Smet’s nearly unbelievable missionary career took off when some Natives of the Flathead tribe in Montana came to St. Louis. They begged the Catholic missions for a “blackrobe” to serve among their people. This was the third time they had come, and they had always been unsuccessful. The missions just didn’t have the manpower.
But this time the Indians got a positive response. The Jesuits sent 39-year-old Fr. de Smet—a native of Belgium who had done his priestly training in the US and had already founded one successful Indian mission.
As he began his work in Montana, his incredible gifts continued to shine. The Indians loved him, and the mission thrived.
We would need pages and pages of space to detail all Fr. de Smet’s amazing travels among the tribes of the central and western United States and all the good he did. Here’s just a few more highlights:
• He founded numerous missions throughout the west, baptizing thousands of Native Americans in more than thirty tribes;
• He acted as peacemaker among warring tribes;
• The U.S. government enlisted his aid as they struggled to deal with the friction between the Plains tribes desperate to protect their lands and white settlers moving in from the East (hence his presence during the Fort Laramie events)
• He celebrated one of the first, if not the first, Mass in the Rocky Mountains
• He crossed the ocean nineteen times to enlist funds and support in Europe for the Indians
• He traveled around 200,000 miles, all told
You’ve got to read it for yourself. Grab a copy of The Life Of Father De Smet, SJ: Apostle Of The Rocky Mountains and dive into the adventures of this true hero of the American West. Available today at The Catholic Company!
Do Catholics worship statues?
The Bible says to not make “graven images and worship them.” So why do Catholics have statues?
Church teaching is very clear about how Catholics view statues. Those who accuse Catholics of worshiping statues misunderstand the purpose of statues.
The First Commandment says not to worship false idols. In the Old Testament, we see the Israelites create a golden calf to worship instead of God. This is idolatry.
But Catholics don’t worship statues. We do, however, venerate them.
The Catechism of the Catholic Church explains that, in the Old Testament, God allowed the Israelites to make certain images to use as symbols to help them point their minds towards heaven (CCC 2130). The Catechism also explains that we can venerate statues and images (CCC 2132). However, to venerate is not the same as to worship. To venerate means to pay respect, while worshiping is adoration that belongs to God alone.
Statues and other pieces of religious artwork are sacred symbols because they help us raise our minds to what they symbolize: God Incarnate and all His saints.
What’s so special about Peter, James, and John?
Why are these three Apostles often set apart by Christ?
And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child.
—Lk 8:51
And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them…
—Mk 9:2
And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death; remain here, and watch.”
—Mk 14:33-34
At some of the most important moments in His ministry, Our Lord often allows only Peter, James, and John to accompany Him. We have three instances recounted in the Gospels: the raising of Jairus’ daughter, the Transfiguration, and the Agony in the Garden.
Why is this privilege given to these particular Apostles?
There are many reasons why, but we’ll focus on one in particular today.
It’s this: each of these disciples embodies one of the three theological virtues, and Jesus is telling us that these virtues are necessary in order to enter into His most profound mysteries.
Let’s start by matching each Apostle with his corresponding virtue.
• Peter: Faith. Peter epitomized this virtue in his wholehearted profession of Christ’s divinity in Matthew 16:16: “You are the Christ, the Son of the living God.”
• James the Greater: Hope. James was the first Apostle to be martyred. Martyrs particularly exemplify this virtue, since—in the face of unspeakable suffering—they place all their hope in God Who is the reward of the just.
• John: Charity. John alone of all the Apostles stayed with Christ through His Passion and death, motivated by his extraordinary love for Him. John’s Gospel moreover gives us many insights into the love of Christ, such as the True Vine discourse and the oft-quoted John 3:16: “For God so loved the world…”
We can see in each of the Gospel instances how these virtues come into play. A very brief glance at each:
• In the raising of Jairus’ daughter, Christ tells Jairus: “Do not fear, only believe,” specifically encouraging the virtue of faith in him.
• In the Transfiguration, Christ reveals His divinity in order to strengthen the hope of the Apostles that will be grievously tested during the darkness of His Passion, when His divinity will be hidden.
• No clearer proof of Christ’s love exists than the events of that Passion, which began with His Agony in the Garden and which call us, in the most clear and convincing terms, to respond with love.
We all need Peter’s faith, James’s hope, and John’s charity, but in the highs and lows of our daily lives it can be difficult to continuously cultivate these virtues. Remind yourself of the witness of these three Apostles and the glory of Our Lord’s divinity, with this stunning Transfiguration Antique Gold Framed Print. It will add beauty and inspiration to any Catholic home.
What church houses the “most important of all Marian icons”?
This church and icon pair go way back—1600 years.
It’s only fitting that the largest Marian church in Rome should house the most important Marian icon: we’re talking about Santa Maria Maggiore—commonly called St. Mary Major or Our Lady of Snows.
The basilica’s glorious medieval and Baroque styling might lead you to think that the current structure is a fairly recent construction, but this giant edifice dates from 434 A.D.
Its history began around 350, when the miraculous snowfall in August occurred. In obedience to this unique request from the Blessed Mother, the first church was built under the direction of Pope Liberius.
When it was finished, Liberius selected a famous icon from the papal oratory and enshrined it in the new building. This icon was none other than the “Salus Populi Romani” (“Health of the Roman People”), legendarily created by St. Luke himself.
Less than 100 years later, Pope Sixtus III renovated and enlarged the first church. This is what stands today, although most of its 5th-century-ness is masked by the additions and embellishments of ensuing eras.
Perhaps the last addition to Santa Maria Maggiore was the Pauline Chapel, finished in 1613. An exquisite composition of early Baroque architecture, it is a fitting home for the icon whose history is so blended with the foremost Marian basilica.
Reminiscent of the mystical ethereality of the Salus Populi Romani, the Madonna of Tenderness Icon displays our Blessed Mother reciprocating the tender embraces of her Divine Son. Bring this lovely icon into your home, where its presence will encourage you to confide in the sweet protection of the Madonna
